SOAL SYIAH
1. Syiah termasuk dalam Islam: Islam memiliki banyak aliran dan sekte, termasuk Syiah yang memiliki sekitar 20 sekte (di antaranya ada yang tergolong Ghulat/berlebihan). Namun hal itu tidak boleh digeneralisir untuk menyamakan seluruh Syiah dengan kelompok yang berlebihan. Bukti nyatanya adalah pemerintah Arab Saudi (pusat pemikiran Salafi) masih mengizinkan warga Iran (yang mayoritas Syiah) untuk melaksanakan haji dan umrah, serta bahkan mengangkat menteri dari kalangan Syiah.
2. Larangan menuduh sesama Muslim sebagai kafir: Perbuatan itu dilarang kecuali jika ada bukti kekufuran yang jelas. Seorang yang masih menyembah Allah dan salat menghadap Ka'bah tetap termasuk Islam. Hal ini diperkuat oleh hadis yang menyatakan agar menjaga diri dari mengkafirkan orang yang mengucapkan Laa ilaaha Illa Allah, serta riwayat sahabat Jabir yang menyatakan tidak boleh menuduh ahli Qiblah sebagai musyrik atau kafir.
3. Kritikan terhadap kelompok Salafi: Dikatakan bahwa kelompok Salafi cenderung menyamakan seluruh Syiah dan dengan mudah mengkafirkan sesama Muslim, padahal hal itu bertentangan dengan ajaran Nabi dan contoh sahabat
ENGLISH
THE SHI'A ISSUE
1. Shi'a are part of Islam: Islam has many schools of thought and sects, including Shi'a which has around 20 sects (some of which are classified as Ghulat/excessive). However, this should not be generalized to equate all Shi'a with the excessive groups. Clear evidence is that the Saudi Arabian government (a center of Salafi thought) still allows Iranian citizens (the majority of whom are Shi'a) to perform Hajj and Umrah, and has even appointed a minister from the Shi'a community.
2. Prohibition of accusing fellow Muslims of being infidels: This act is forbidden unless there is clear evidence of disbelief. Those who still worship Allah and pray facing the Ka'bah remain part of Islam. This is reinforced by a hadith stating to guard oneself from declaring those who say "Laa ilaaha Illa Allah" (There is no god but Allah) as infidels, as well as the account of Companion Jabir who stated that one must not accuse those who face the Qiblah (the direction of prayer) of being polytheists or infidels.
3. Criticism of the Salafi group: It is stated that the Salafi group tends to generalize all Shi'a and easily accuse fellow Muslims of being infidels, even though this contradicts the teachings of the Prophet and the example of the Companions
DALIL
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا ۚ
"Hai orang-orang yang beriman, Sesungguhnya orang-orang yang musyrik itu najis (dari sisi keyakinannya), maka janganlah mereka mendekati Masjidil Haram setelah tahun ini..." [At-Tawbah: 28]
"O you who have believed, indeed the polytheists are impure [in terms of their belief]; so let them not approach al-Masjid al-Haram after this, their [current] year..." [At-Tawbah: 28]
ﻋﻦ اﺑﻦ ﻋﻤﺮ ﻗﺎﻝ: ﻗﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ - ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ: " «ﻛﻔﻮا ﻋﻦ ﺃﻫﻞ ﻻ ﺇﻟﻪ ﺇﻻ اﻟﻠﻪ، ﻻ ﺗﻜﻔﺮﻭﻫﻢ ﺑﺬﻧﺐ، ﻓﻤﻦ ﻛﻔﺮ ﺃﻫﻞ ﻻ ﺇﻟﻪ ﺇﻻ اﻟﻠﻪ ﻓﻬﻮ ﺇﻟﻰ اﻟﻜﻔﺮ ﺃﻗﺮﺏ» ". ﺭﻭاﻩ اﻟﻄﺒﺮاﻧﻲ
Hadis "Jagalah dirimu terhadap orang-orang yang mengucapkan Laa ilaaha Illa Allah. Jangan kafirkan mereka karena satu dosa. Barangsiapa yang mengkafirkan ahli Tauhid maka ia sendiri lebih dekat kepada kekufuran" (HR Thabrani)
Hadith: "Guard yourself against [harming] those who say 'Laa ilaaha Illa Allah' (There is no god but Allah). Do not declare them infidels because of a single sin. Whoever declares those who affirm Tawhid (the Oneness of Allah) to be infidels is himself closer to disbelief." (Narrated by Thabrani)
ﻭﻋﻦ ﺃﺑﻲ ﺳﻔﻴﺎﻥ ﻗﺎﻝ: ﺳﺄﻟﺖ ﺟﺎﺑﺮا ﻭﻫﻮ ﻣﺠﺎﻭﺭ ﺑﻤﻜﺔ، ﻭﻫﻮ ﻧﺎﺯﻝ ﻓﻲ ﺑﻨﻲ ﻓﻬﺮ، ﻓﺴﺄﻟﻪ ﺭﺟﻞ: ﻫﻞ ﻛﻨﺘﻢ ﺗﺪﻋﻮﻥ ﺃﺣﺪا ﻣﻦ ﺃﻫﻞ اﻟﻘﺒﻠﺔ ﻣﺸﺮﻛﺎ؟ ﻗﺎﻝ: ﻣﻌﺎﺫ اﻟﻠﻪ، ﻓﻔﺰﻉ ﻟﺬﻟﻚ. ﻗﺎﻝ: ﻫﻞ ﻛﻨﺘﻢ ﺗﺪﻋﻮﻥ ﺃﺣﺪا ﻣﻨﻬﻢ ﻛﺎﻓﺮا؟ ﻗﺎﻝ: ﻻ.
ﺭﻭاﻩ ﺃﺑﻮ ﻳﻌﻠﻰ ﻭاﻟﻄﺒﺮاﻧﻲ
Abu Sufyan bertanya kepada Jabir saat menuju Mekah. Ia singgah di Kabilah Bani Fihr. Ia ditanya seseorang: "Apakah engkau menuduh seseorang ahli Qiblah dengan sebutan Musyrik dan K4fir?" Jabir menjawab: "Aku berlindung kepada Allah. Tidak!!!" (Riwayat abu Ya'la dan Thabrani)
Abu Sufyan asked Jabir while he was traveling to Makkah. He stopped at the Banu Fihr tribe. Someone asked him: "Do you accuse any person who faces the Qiblah (for prayer) of being a polytheist and an infidel?' Jabir replied: 'I seek refuge in Allah. No!!!" (Narrated by Abu Ya'la and Thabrani)
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