DARAH MUSLIM HARAM

DARAH MUSLIM HARAM

1. Profil Sahabat Ibnu Mas’ud: Bernama Abu Abdurrahman Abdullah bin Ummi Abd Al-Hudzali, merupakan sahabat awal yang masuk Islam, pernah ikut perang Badar, ahli fiqih, menghafal 70 surat langsung dari Rasulullah SAW, dan wafat di Madinah pada tahun 32 H di usia 60 tahun.

2. Pernyataan Hadits: Darah seorang muslim terlarang ditumpahkan kecuali karena tiga alasan syariat, yaitu:

- Orang yang telah menikah berzina

- Orang yang membunuh (dan telah menikah)

- Orang yang meninggalkan agama serta menjauhi jamaah muslimin (murtad)

3. Penjelasan Umum: Secara umum hukum membunuh muslim haram, kecuali memenuhi salah satu dari tiga kriteria tersebut.

4. Pelajaran dari Hadits (menurut catatan Syekh Ustaimin dalam 'Syarh Arba’in'):

- Haram menumpahkan darah muslim atau wajib menghormati nyawa muslim

- Darah non-muslim halal kecuali bagi yang ada kesepakatan damai, kafir dzimmi, dan musta’min

- Nabi mengajarkan metode penyampaian yang menarik dengan klasifikasi masalah

- Orang yang menikah kemudian berzina hukumnya rajam

- Orang yang membunuh dan murtad (setelah proses permintaan taubat) masuk dalam kategori yang diperbolehkan darahnya ditumpahkan

5. Catatan Penting: Segala tindakan harus berdasarkan koridor hukum dan wewenang pemerintah, bukan main hakim sendiri. Wallahu a’lam bis shawab

ENGLISH

MUSLIM BLOOD IS FORBIDDEN

 

1. Profile of Companion Ibn Mas’ud: His name was Abu Abdurrahman Abdullah bin Ummi Abd Al-Hudzali. He was an early companion who embraced Islam, participated in the Battle of Badr, was a scholar of Islamic jurisprudence (fiqh), memorized 70 chapters (surahs) of the Quran directly from the Prophet Muhammad SAW, and passed away in Medina in the 32nd year of the Hijri calendar (H) at the age of 60.

2. Hadith Statement: The blood of a Muslim is forbidden to be shed except for three Sharia-compliant reasons, namely:

 

- A married person who commits adultery (zina)

- A person who commits murder (and is married)

- A person who abandons their religion and leaves the Muslim community (apostate/murtad)

 

3. General Explanation: In general, the act of killing a Muslim is forbidden, unless it meets one of the three criteria mentioned above.

4. Lessons from the Hadith (according to notes by Sheikh Ustaimin in 'Syarh Arba’in'):

 

- Shedding Muslim blood is forbidden, or it is obligatory to respect the life of a Muslim

- The blood of non-Muslims is permissible to shed except for those with a peace agreement, dhimmi non-Muslims (those living safely in a Muslim state under its protection), and musta’min (those who come to an Islamic state peacefully for trade or other purposes)

- The Prophet taught an engaging method of conveying information through categorizing matters

- A married person who commits adultery is to be punished by stoning (rajam)

- Those who commit murder and apostates (after a process of requesting repentance) fall into the category where their blood may be shed

 

5. Important Note: All actions must be carried out within the framework of the law and under the authority of the government, not by taking the law into one’s own hands. Allah knows best (Wallahu a’lam bis shawab)

لا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بإِحْدَى ثَلاثٍ: الثَّيِّبُ الزَّانِيْ، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّاركُ لِدِيْنِهِ المُفَارِقُ للجمَاعَةِ

“Darah seorang muslim terlarang ditumpahkan selain karena alasan di antara tiga: orang yang telah menikah berzina, membunuh dan dia telah menikah, dan meninggalkan agama, meninggalkan jamaah muslimin.” Hadits ini diriwayatkan oleh Bukhari dan Muslim dalam Shahihnya

"The blood of a Muslim is forbidden to be shed except for one of three reasons: a married person who commits adultery, a married person who commits murder, and one who abandons their religion and leaves the Muslim community." This hadith is narrated by Bukhari and Muslim in their authentic collections (Shahih)